Ezhavas showed more genotypic resemblance to the Jat Sikh population of Punjab and the Turkish populations than to East Asians, indicating. Origin of Ezhavas and Tiyas. Ezhavas form the most numerous ethnic group (40%) of Kerala. For long they were treated as outcastes by the Brahmins and the. Sulekha Creative Blog - Ezhavas are the inhabitants of Kerala, a southern most state of India, bounded on the east by the Western Ghats and the west by the.


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So in terms of qualifications and education, a very larger number of Ezhavas now became equal to Nairs. But that started the race between Ezhavas and Nairs, most noticeably in Travancore. A few incidents paved the way for it. Reduction of size of Travancore Army once the Kingdom became a Princely state in British India, led to losing key employment source for Ezhava history Nairs who were in majority warrior class and in service of the King as armed force.

This loss was greatly offset when Nairs in large got into agriculture as well as state administration areas. Entry of Nairs in administration areas further led to a major crisis, as the state administration, particularly higher echelons of power were dominated mostly by Tamil Brahmins and Kerala Iyengars.

Why do Nairs and Ezhavas hate each other so much? - Quora

So Nairs and other forward communities like Christians and Muslims were literally united and involved in fight for domination for state services.

This has further alienated Ezhavas who were equally educated and aspiring, but never ezhava history or presented along with other main communities which even included Christians and Muslims, but not fellow Hindus in their fight to penetrate into state services.


Followed by rise of Kerala Renaissance of s, the spiritual environment of Ezhavas got enlightened with values and ideals of Sree Narayana Guru and his disciplines propagated.

These incidents pushed Ezhavas out of their traditional yoke of being underdogs. Nair Power versus Ezhava Prosperity By end of s, the egos of two community rose multi fold. Ezhavas were the followers of Buddhism ezhava history hence they were made outcaste by Brahminic domination.

Ezhavas has got a paternal lineage of European origin: Study

Ezhava has a strong ethnic similarity with the Nair community in rituals connected to death, cremation, childbirth, menstrual period of women etc that add weight to their common heritage.

Nevertheless, this Buddhism tradition can still be seen in that the Ezhavas seem to have a uniquely greater ezhava history in the moral, non-ritualistic, non-dogmatic aspects of the religion rather than the theological. Past occupations While Ezhavas were once employed as ayurvedic physicians, warriors, Kalari trainers and traders, after the arrival of Namboothiri Brahmins and with the establishment of Vedic system, a number were discriminated against and subjugated to taking up lowly placed jobs like toddy ezhava history, selling and making arrack, palm wine, etc.

Some Ezhavas remained wealthy and some others became masters in various fields such ayurveda medicinemartial arts Kalaripayattu, Varma Kalari, etc. Martial traditions Folklore and written records indicate that the Ezhavas also identified themselves as a martial class.


Ezhava folk songs, the Vadakkan Pattukal, composed about hundred years ezhava history, described military exploits of Ezhava heroes. Ezhavas served in the armed forces of all important kings of the region, such as Zamorins of Calicut, and the Kings of Travancore and Cochin.

A lot many were trainers of Ezhava history art Kalaripayattu. As per Hortus Malabaricus by J.

Heniger, Ezhavas otherwise called silgostree climbers ezhava history, also bound to wars and arms. These people were also serve to teach Nairs in fencing school. Kalari Panickers from an Ezhava tharavaad based at Kulathoor were trainers of famous Ettuveetil Pillamars, and their descendants have looked after the Chamundi Devi Ezhava history devatha temple at Thozhuvancode, Thiruvananthapuram.

Syrian Christians, allowed by the Hindu leaders to have their own private armies, recruited Ezhavas members due in part to this tradition.

Ayurvedic vaidyars There were in fact several acclaimed Ezhava Ayurvedic scholars.

The first Malayalam book published by the Dutch intitled Hortus Indicus Malabaricus, speaks in its preface about a Vaidyar doctor Karappuram Ezhava history Kollattu Veettil Itty Achuthan of present-day Alappuzha districta reputed vaidyar of the community as the main force behind the book and he is the one who edited the book to reach its present form.

Kesavan Vaidyar founded of Chandrika. Hence it has got the name Swamy Madtam. The Kalari martial art training centre of this tharavad has been revived in the early part of the twenty first century.

Somasekhara Panicker is the head of the tharavad and his son Sri.

His Kalari was situated at Oruvaathilkotta in Thiruvananthapuram and later, on the request ezhava history Kazhakuttam Pillai, the Kalari was shifted to Kazhakuttam in Thiruvananthapuram along with the Ezhava history Deity of Chamundi Devi.

After some time, the same Deity was shifted to Thozhuvancode in Thiruvananthapuram by the Mokkad Kesava Panicker and there he founded the famous Chamundi Devi temple.

His descendant, late Sree Thulaseedhara Swamikal was the secretary of the temple.

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